Just back from church and an important discussion with Sylvia and Sue! I had read the gospel with my usual dramatic flair. They had heard it and nearly walked out! Why wouldn't you? St.Matthew's Sermon on the Mount -
‘It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.'
I should have said something in a sermon to put it in its context! As it was, our discussion afterwards went someway to putting it right.
What I think is, the teaching is related to that at Matthew 15.5 which is about people's hardness of heart
But you say it is all right for people to say to their parents, 'Sorry, I can't help you. For I have vowed to give to God what I would have given to you.'
A divorced woman might not have any means of supporting herself - save for prostitution.
As I understand matters, men were permitted by Jewish law, but not advised, to have more than one wife. Whilst, a wife, who objected to a husband taking another wife, was entitled to a certificate of divorce. So for my money, Jesus is saying to husbands, " You can't just shake off your responsibility when you feel like it!
The earthly Jesus is speaking to his first century audience and first century culture. What he might say today would be quite different.
For me, 'til death us do part' means just as much the death of a relationship. If the 'mutual society help and encouragement that one ought to have of the other' no longer exists, the marriage is dead.
On another vexed question, which the Church does not discus often enough, and with which some will take objection, where 'the mutual society, help and encouragement ' exists, as in some same sex relationships, then marriage ought to be possible!
Friday, February 03, 2017
When she died in 1507, Agnes Parker owed a pilgrimage to St. Tebbald (St.Theobald) at Hobbies. In same year Thomas Wood of Coltishale left a legacies to the Guild of the Virgin at the Church of the Assumption of the Virgin Mary at Hautbois and to paint the new tabernacle of St. Theobald in the Church. Thomas and Agnes were going to be my Simeon and Anna.
Riding through Coltishall and past the Guides, Patterson Lodge Activity Centre, I chained my bike to the fence and walked down the track to the ruined church. To the right is the Golden Gates Pond where generation of village kids have grappled - without success - for the said, golden gates. I often wonder if the gates in question were from the tabernacle of St.Theobald and deposited there after the shrines were suppressed by Henry VIII in 1538.
Candlemas Bells - Snowdrops - are sprinkled around the churchyard.
Woodpeckers drum, Buzzards call overhead and Anna's warning echoes in my ears -"a sword shall piece your soul". How bitter were those days! And for all the silver (sanctus) bells, (pilgrims') cockle shells and Pretty maids (nuns) of Queen Mary's reign there was no going back . Only forward!
In spite of it all, the faith was passed on, 'else why would I be here saying the Angelus, thinking of past generations who passed the faith to me and the generations to come, whose pattern of Christian devotion might be completely different from mine. Whatever! There's no going back! Only Forward!
Before I returned to my trusty bike, I spent a moment by the grave of the Miss Pattersons - the house that is now the Guides Activity Centre was their bequest. I have stood there often, but today I read the scripture verse beneath Phillipa's details for the first timr. They are from the Song of Simeon, "For my eyes have seen thy salvation"
Agnes, Thomas, Charity and Phillipa:
May they rest in peace
and rise in glory.